Confucian etiquette aims to provide a form of moral training that can render learners equal to the moral work of ordinary life, inculcating appropriate cognitive-emotional dispositions, as well as honing social perception and bodily expression.

In Confucianism, li refers to formal rituals, ceremonies, behavioral norms, social order, and moral standards. For Confucius, li is essential for maintaining social harmony and fostering personal moral cultivation.

2016年3月29日 · Accordingly, Confucian thinkers can help us to recognize how Stohr’s argument can be applied more broadly than etiquette, and how good manners both express and cultivate good character. Early Confucian philosophy affirms and lends support to Karen Stohr’s argument that manners are a primary means by which we express moral attitudes a

2016年1月1日 · Confucian etiquette aims to provide a form of moral training that can render learners equal to the moral work of ordinary life, inculcating appropriate cognitive-emotional dispositions,...

Confucian etiquette aims to provide a form of moral training that can render learners equal to the moral work of or-dinary life, inculcating appropriate cognitive-emotional dispositions, as well as honing social perception and bodily expression.

2016年1月1日 · Confucian etiquette aims to provide a form of moral training that can render learners equal to the moral work of ordinary life, inculcating appropriate cognitive-emotional dispositions, as well as honing social perception and bodily expression.

The Book of Etiquette and Ceremonial, along with the Rites of Zhou and the Book of Rites, formed the "Three Rites" which guided traditional Confucian understandings of propriety and behavior. How important is li (propriety; rites; manner) in Chinese societies/culture?

Confucian etiquette aims to provide a form of moral training that can render learners equal to the moral work of ordinary life, inculcating appropriate cognitive-emotional dispositions, as well as honing social perception and bodily expression.

By comparing Confucian perspectives with Western views on ethics, the guide illustrates the comprehensive nature of moral responsibility inherent in everyday actions. Li 禮 (translated variously as " ritual " , " etiquette " , or " propriety ") plays a central role in early Confucianism, but its complexity is not always fully understood.

In this book, Bryan W. Van Norden examines early Confucianism as a form of virtue ethics and Mohism, an anti-Confucian movement, as a version of consequentialism.